The desert has many teachings

Mechthild of Magdeburg

translated by: Jane Hirshfield
In the desert,
Turn towards emptiness,
Fleeing the self.
Stand alone,
Ask no-one's help,
And your being will quiet
Free from the bondage of things.

Those who cling to the world,
Endeavour to free them;
Those who are free, praise.
Care for the sick,
But live alone,
Happy to drink from the waters of sorrow,
To kindle Love's fire
With the twigs of a simple life.

City Trees

by Edna Millay

The trees along this city street,
Save for the traffic and the trains,
Would make a sound as thin and sweet
As trees in country lanes.

And people standing in their shade
Out of a shower, undoubtedly
Would hear such music as is made
Upon a country tree.

Oh, little leaves that are so dumb
Against the shrieking city air,
I watch you when the wind has come,-
I know what sound is there.

Revolutionary rebels or rebellious revolutionaries – not so civil war

Revolution: a forcible overthrow of a government or social order in favour of a new system.

Rebellion: an act of armed resistance to an established government or leader.

How is it that despite the demise of various ruling monarchs; peasants’ revolts; rebellion by bastard royalty; and a few civil wars here and there Britain is still a monarchy (not absolute of course, just constitutional).

France had a revolution which took them from absolute monarchy to semi-anarchy, to a republic. They even chopped the heads off their king and queen (although we had beaten them to that by executing a king).

The original revolution came via a population which was still living in what we would call serfdom and had ended in England centuries before. It then came under the power of the bourgeosie , a middle class that we now call capitalists, and political arguments and the Terror, until 1799 when Napoleon Bonaparte, who had raised himself high in the ranks of the revolutionary army, returned from military campaigns in Syria and Egypt, and led a coup d’etat which eventually saw him declared Emperor in 1804.

Napoleon went from revolutionary to emperor but France returned to a monarchy in 1814 after he was defeated (he did come back for 100 days as emperor) and the monarchy was fully restored (though not as absolute monarchy) in 1815. For the next few decades France became an absolute monarchy; a very limited constitutional monarchy; a republic in which a nephew of Napoleon Bonaparte (also called Napoleon) became president for four years; then an “empire” once more when the president decided he liked to rule for as long as he liked and styled himself Emperor Napoleon III.

The changes in control had also been called revolutions although they tended to be more rebellions and a coup d’etat than a revolution similar to the 18th century movement.

Although the empire lasted for almost 20 years Napoleon III was deposed in 1870 and France became a republic once more, and remains so.

Russia also had a a number of rebellions and revolutions against the Tsars but the autocratic rule of the Romanovs did not end until the full revolutions of 1916/17 when Tsar Nicholas abdicated.

After a a political wrangle between Bolsheviks and Mensheviks the Bolsheviks eventually gained control and later had the whole Romanov family executed. This forceful and complete ending of a dynasty was more effective than the to and fro in France which lasted for the best part of a century.

Then we come to Britain, or the United Kingdom, or just England as it was for many centuries.

Here we kid ourselves that the monarchy goes back to Alfred the Great although it was his grandson Athelstan who was the first king of ALL England. Yet our Elizabeth is not a direct descendant as Athelstan was her 30X great-uncle.

Many British people also claim that absolute monarchy was ended here because we executed a king before the French or the Russians got around to it. Yet our interregnum lasted only 11 years before we begged Charles II to come back and be king.

A lot of time is given to the daring (or audacity) of the people rising up and throwing off the shackles of “serfdom” and getting rid of the monarchy by executing the king.

Except that it was not the people who rose against the king – it was the ruling class, just as it was the ruling class who rebelled against King John and forced him to sign the Magna Carta.

In 1215 and in 1649 the people had nothing to do with the way way in which they were ruled. After all it wasn’t long before King John was up to his old tricks, and mainly getting away with them, and 11 years after Charles lost his head (literally lost it as opposed to other kings who just lost their minds) this country begged Charles II to come back and everything continued just as before.

The people themselves have never had a real revolution and this might account for why, despite an allegedly democratic system of government, we have never really had a socialist government in a country where all people are supposed to be equal.

NEXT TIME: It’s not the peasants who are revolting, it’s the middle classes.

Song of Furies

by Aeschylus

Up and lead the dance of Fate!
Lift the song that mortals hate!
Tell what rights are ours on earth,
Over all of human birth.
Swift of foot to avenge are we!
He whose hands are clean and pure,
Naught our wrath to dread hath he;
Calm his cloudless days endure.
But the man that seeks to hide
Like him, his gore-bedewèd hands,
Witnesses to them that died,
The blood avengers at his side,
The Furies' troop forever stands.

O'er our victim come begin!
Come, the incantation sing,
Frantic all and maddening,
To the heart a brand of fire,
The Furies' hymn,
That which claims the senses dim,
Tuneless to the gentle lyre,
Withering the soul within.

The pride of all of human birth,
All glorious in the eye of day,
Dishonored slowly melts away,
Trod down and trampled to the earth,
Whene'er our dark-stoled troop advances,
Whene'er our feet lead on the dismal dances.

For light our footsteps are,
And perfect is our might,
Awful remembrances of guilt and crime,
Implacable to mortal prayer,
Far from the gods, unhonored, and heaven's light,
We hold our voiceless dwellings dread,
All unapproached by living or by dead.

What mortal feels not awe,
Nor trembles at our name,
Hearing our fate-appointed power sublime,
Fixed by the eternal law.
For old our office, an our fame,
Might never yet of its due honours fail,
Though 'neath the earth our realm unsunned regions pale.

Love and the Gentle Heart

by Dante Alighieri

1265-1331
Love and the gentle heart are one thing,
just as the poet says in his verse,
each and the other one as well divorced
as reason from the mind's reasoning.

Nature creates love, and then creates love king,
and makes the heart a palace where he'll stay,
perhaps a shorter or a longer day,
breathing quietly, gently slumbering.

Then beauty in a virtuous woman's face
makes the eyes yearn, and strikes the heart,
so that the eyes' desire's reborn again,
and often, rooting there with longing stays,

Til love, at last, out of its dreaming starts. 
  

Llanbadarn

by Dafydd ap Gwilym

translated by Dannie Abse
I don't give a monkey-nut for their prissy talk.
Sunday - forgive me Lord - is an amiable time
to chase the chaste. After church of course.
But no unburdened smile or sweet kiss ever
from one starched lady of Llanbadarn
And me, so randy, I can hardly walk.

Give them boils, Lord, for none my needs assuage
- not even she whose nose seems like a chair
for spectacles! I ache. If only one, in luck,
roused me in the heather then Garwy himself
would stagger back envious and awestruck.
Lesbians, they must be. Give them pox, Lord, and age.

When parasolled, they left the church slow-paced
along the gravel pathway, past the grand
shadow of the yew, I winked, I whispered.
Nun-faced they frowned their strait-laced Never!
So I, as true a stud as Garwy stand
near graves, full of sperm. Oh what a waste! 

I Look Up to the Sky

by Samuel ibn Naghrillah

993-1056
I look up to the sky and the stars,
And down to the earth and the things that creep there.
And I consider in my heart how their creation
Was planned with wisdom in every detail.
See the heavens above like a tent,
Constructed with loops and with hooks,
And the moon with its stars, like a shepherdess
Sending her sheep into the reeds;
The moon itself among the clouds,
Like a ship sailing under its banners;
The clouds like a girl in her garden
Moving, and watering the myrtle-trees;
The dew-mist -- a woman shaking
Drops from her hair to the ground.
The inhabitants turn, like animals, to rest, 
(their palaces are their stables);
And all fleeing from the fear of death,
Like a dove pursued by the falcon.
And these are compared at the end to a plate
Which is smashed into innumerable shards.

How the Chiefs demanded from Shirwi the Death of Khusrau Parwiz

by Ferdowsi

935 to 1020

From the Shahnameh

Shirwi, a timid, inexperienced youth,
Found that the throne beneath him was a snare,
While readers of mankind saw that 'twas time
For men of might, those that had done the ill,
And had produced that coil, went from the hall
Of audience to the presence of Kubád
To mind him of their infamous designs:-
"We said before and now we say again
Thy thoughts are not on government alone.
There are two Sháhs now seated in one room,
One on the throne and one on its degree,
And when relations grow 'twixt sire and son
They will behead the servants one and all.
It may not be, so speak of it no more." 

Shirwi was frightened and he played poltroon
Because in their hands he was as a slave.
He answered: "None will bring him to the toils
Except  a man whose name is infamous.
Ye must go home and advise thereon.
Inquire: 'What man is there that will abate
 Our troubles secretly."

The Sháh's ill-wishers
Sought for a murderer to murder him
By stealth, but none possessed  the pluck or courage
To shed the blood of  such a king and hang
A mountain round his own neck. Everywhere
The Sháh's foes sought until they met with one
Blue-eyed, pale-cheeked, his body parched and hairy,
With lips of lapiz-lazuli, with feet
All dust, and belly ravenous; the head
Of that ill-doer was bare.
None knew his name
Midst high and low. This villain (may he never
See jocund Paradise!) sought Farrukhzád,
And undertook the deed. 
"This strife is mine,"
He said. "If you will make it worth my while.
This is my quarry."

"Go and do it then
If thou art able,"
Farrukhzád replied.
"Moreover open not thy lips herein.
I have a purse full of dinárs for thee,
And I will look upon thee as my son."

He gave the man a dagger keen and bright,
And then the murderer set forth in haste.
The miscreant, when he approached the Sháh,
Saw him upon the throne, a slave attending. 
Khusraw Parwiz quaked when he saw that man,
And shed tears from his eyelids on his cheeks
Because his heart bare witness that day
Of heaviness was near. He cried: "O wretch!
What is thy name? Thy mother needs must wail thee."

The man replied: "They call me Mihr Hurmuzd,
A stranger here with neither friend nor mate."

Thus said Khusrau Parwiz: "My time hath come, 
And by the hand of an unworthy foe,
Whose face is not a man's, whose love none seeketh." 

He bade a boy attending him: "Go fetch,
My little guide! an ewer, water, musk,
And ambergris, with cleaner, fairer robes."

The boy-slave heard, unwitting what was meant,
And so the little servant went away,
And brought a golden ewer to the Sháh
As well as garments and a bowl of water,
Whereon Khusrau Parwiz made haste to go,
Gazed on the sacred twigs and muttered prayers:
It was no time for words or private talk.
The Sháh put on the garments brought, he made
Beneath his breath confession of his faults,
And wrapped a new simarre about his head
In order not to see his murderer's face.
Then Mihr Hurmuzd, the dagger in his hand,
Made fast the door and coming quickly raised
The great king's robe and pierced his liverstead.

Such is the process of this whirling world,
From thee its secret keeping  closely furled!
The blameless speaker and the boastful see
That all its doings are but vanity,
For be thou wealthy or in evil ease
This Wayside Inn is no abiding-place;
Yet be offenceless and ensue right ways
If thou desirest to receive just praise.

When tidings reached the highways and bázars:-
"Khusrau Parwiz was slaughtered thus," his foes
Went to the palace-prison of the sad,
Where fifteen of his noble sons were bound,
And slew them there, though innocent, what time
The fortune of the Sháh was overthrown.
Shirwi, the world-lord, dared say naught and hid
His grief though he wept sorely at the news,
And afterwards sent twenty of his guards
To keep his brothers' wives and children safe
Now that the Sháh had thus been done to death.

So passed that reign and  mighty host away,
Its majesty, its manhood, 
and its sway
Such as no king or kings possessed before,
Or heard of from the men renowned of yore.
It booteth nothing what the wise man saith
When once his head is in the dragon's breath.
Call this world "crocodile" for it doth gnaw
The prey that it has taken with its claw.
The work of Sháh Khusrau Parwiz is done;
His famous hoards and throne and host are gone.
To put one's trust in this world is to be
In quest of dates upon a willow-tree.
Why err in such a fashion from the way
Alike by shining darksome night and shining day?
Whate'er thy games let them suffice thee still
As thou art fain to save thy soul from ill,
And in thy day of strength hold thyself weak;
For kindly impulses and justice seek,
And be intent on good for what is thine
To give or spend do as thou dost incline; 
All else is pain and toil.
How goodlier
Than we are friends whose faithfulness is clear! 
Such faithfulness of friends is greatly clear.

Back to business but missing the camaraderie of union action

As I mentioned recently it was good to get back to work but I still missed the buzz that goes with proper union activity.

I don’t mean going on strike.

That is the ultimate weapon the worker has and, like a nuclear bomb, you know that if you utilise it then the ultimate effect could be almost as bad for you as for the management.

No, I meant I was missing the meetings, the debate, the planning – and of course the camaraderie with like-minded people.

Although working with the am dram team was part compensation there were only two ways of getting the zing into my life.

I will leave the very personal side of life alone for now, there were too many ups and downs at this stage.

Chapel meetings were few and far between unless there was an in-house matter to hand. Branch meetings, however, were held every month and provided an opportunity to meet other journalists than just those in the company you worked for.

Although I hadn’t been a regular attendee at the branch meetings when I first arrived down south I did make up for it in the months following the lockout.

I found the other people attending these meetings to be quite a mixed bag.

There were those who didn’t really believe in journalists acting in a militant style, seeing themselves more as professional people than working class.

Then there were the ones who wanted to get on with their jobs but wanted decent pay and conditions for themselves.

Then there was me (and a handful of others) eager to see the right pay and conditions for everyone, and prepared to fight the corner for juniors, for instance, even if it did not change my own pay and conditions.

After all it was not that long since I had been a junior myself.

With this mix it did mean that there were plenty of lively debates and I soon found myself deeply involved in union work. I had no ideas about jumping straight in to a major role in the branch but was delighted that as the annual meeting, when officials and committee members were elected I found myself on the branch committee.

Not only on the committee but also appointed as one of the branch delegates to the NUJ annual general meeting which, in April 1974, was being held in Wexford, Republic of Ireland.

It was quite an honour to be selected, I think the branch was entitled to four or five delegates based on membership, and could be an opportunity for me to demonstrate my abilities as part of the working people’s movement.

Roll on April.

My Heart

by Abu Muhammad ibn Hazm

I would split open my heart
with a knife, place you
within and seal my wound,
that you might dwell there
and never inhabit another
until the resurrection and
judgment day -- thus you
would stay in my heart
while I lived, and at my death
you too would die in the
entrails of my core, in
the shadow of my tomb